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The Kali Yuga, in Hinduism, is the fourth and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin.
According to Puranic sources,[a] Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1200 divine years), Kali Yuga began 5,122 years ago and has 426,878 years left as of 2021 CE. Kali Yuga will end in the year 428,899 CE.
Yuga (Sanskrit: युग), in this context, means "an age of the world", where its archaic spelling is yug, with other forms of yugam, yugānāṃ, and yuge, derived from yuj (Sanskrit: युज्, lit. 'to join or yoke'), believed derived from *yeug- (Proto-Indo-European: lit. 'to join or unite').
Who was ever ready to extricate dharma that had become sunk owing to the evil effects of Kaliyuga.— Pikira grant of Pallava Simhavarman, line 10 (3rd plate, front)
According to the Surya Siddhanta, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE. This is also considered the date on which Krishna left the earth to return to Vaikuntha. This information is placed at the temple of Bhalka, the place of this incident (see photo).
According to the astronomer and mathematician Aryabhata, Kali Yuga started in 3102 BCE. He finished his book Aryabhattiyam in 499 CE, in which he gave the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the "year 3600 of the Kali Age" at the age of 23. As it was the 3600th year of the Kali Age when he was 23 years old, and given that Aryabhata was born in 476 CE, the beginning of the Kali Yuga would come to (3600 - (476 + 23) + 1 (One year from 1 BCE to 1 CE)) = 3102 BCE.
According to K. D. Abhyankar, the starting point of Kali Yuga is an extremely rare planetary alignment, which is depicted in the Mohenjo-daro seals. Going by this alignment, the year 3102 BCE is slightly off. The actual date for this alignment is 7 February 3104 BCE. There is also sufficient proof to believe that Vrdhha Garga knew of precessions at least by 500 BCE. Garga had calculated the rate of precession to within 30% of what the modern scholars estimate.[better source needed]
Duration and structure
Hindu texts describe four yugas (world ages) in a Yuga Cycle, where, starting in order from the first age of Krita (Satya) Yuga, each yuga's length decreases by one-fourth (25%), giving proportions of 4:3:2:1. Each yuga is described as having a main period (a.k.a. yuga proper) preceded by its yuga-sandhyā (dawn) and followed by its yuga-sandhyāṃśa (dusk), where each twilight (dawn/dusk) lasts for one-tenth (10%) of its main period. Lengths are given in divine years (years of the gods), each lasting for 360 solar (human) years.
Kali Yuga, the fourth age in a cycle, lasts for 432,000 years (1,200 divine years), where its main period lasts for 360,000 years (1,000 divine years) and its two twilights each lasts for 36,000 years (100 divine years). The current cycle's Kali Yuga, the present age, has the following dates based on it starting in 3102 BCE:
|Part||Start (– End)||Length|
|Kali-yuga-sandhya (dawn)*||3102 BCE||36,000 (100)|
|Kali-yuga (proper)||32,899 CE||360,000 (1,000)|
|Kali-yuga-sandhyamsa (dusk)||392,899 CE – 428,899 CE||36,000 (100)|
|Years: 432,000 solar (1,200 divine)|
(17) A year (of men) is equal to a day and night of the gods ... (19) I shall, in their order, tell you the number of years that are for different purposes calculated differently, in the Krita, the Treta, the Dwapara, and the Kali yugas. (20) Four thousand celestial years is the duration of the first or Krita age. The morning of that cycle consists of four hundred years and its evening is of four hundred years. (21) Regarding the other cycles, the duration of each gradually decreases by a quarter in respect of both the principal period with the minor portion and the conjoining portion itself.
(67) A year is a day and a night of the gods ... (68) But hear now the brief (description of) the duration of a night and a day of Brahman and of the several ages (of the world, yuga) according to their order. (69) They declare that the Krita age (consists of) four thousand years (of the gods); the twilight preceding it consists of as many hundreds, and the twilight following it of the same number. (70) In the other three ages with their twilights preceding and following, the thousands and hundreds are diminished by one (in each).
(13) ... twelve months make a year. This is called a day of the gods. (14) ... Six times sixty  of them are a year of the gods ... (15) Twelve thousand of these divine years are denominated a Quadruple Age (caturyuga); of ten thousand times four hundred and thirty-two [4,320,000] solar years (16) Is composed that Quadruple Age, with its dawn and twilight. The difference of the Golden and the other Ages, as measured by the difference in the number of the feet of Virtue in each, is as follows : (17) The tenth part of an Age, multiplied successively by four, three, two, and one, gives the length of the Golden and the other Ages, in order : the sixth part of each belongs to its dawn and twilight.
Hindus believe that human civilization degenerates spiritually during the Kali Yuga.
Hinduism often symbolically represents morality (dharma) as an Indian bull. In Satya Yuga, the first stage of development, the bull has four legs, which is reduced by one in each age that follows. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg.
References in the Mahabharata
The Kurukshetra War and the decimation of Kauravas thus happened at the Yuga-Sandhi, the point of transition from one yuga to another. The scriptures mention Narada as having momentarily intercepted the demon Kali on his way to the Earth when Duryodhana was about to be born in order to make him an embodiment of arishadvargas and adharma in preparation of the era of decay in values and the consequent havoc.
In relation to rulers, it lists:
- Rulers will become unreasonable: they will levy taxes unfairly.
- Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world.
- "At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher varnas (guna or temperament) and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser." (Srimad-Bhagavatam (2.7)
With regard to human relationships, Markandeya's discourse says:
- Avarice and wrath will be common. Humans will openly display animosity towards each other. Ignorance of dharma will occur.
- Religion, truthfulness, cleanliness, tolerance, mercy, physical strength and memory diminish with each passing day.
- People will have thoughts of murder with no justification and will see nothing wrong in that.
- Lust will be viewed as socially acceptable and sexual intercourse will be seen as the central requirement of life.
- Sin will increase exponentially, while virtue will fade and cease to flourish.
- People will become addicted to intoxicating drinks and drugs.
- Gurus will no longer be respected and their students will attempt to injure them. Their teachings will be insulted, and followers of Kama will wrest control of the mind from all human beings.
- All the human beings will declare themselves as gods or boon given by gods and make it as a business instead of teachings.
- People will no longer get married and live with each other just for sexual pleasure.
- Weather and environment will degrade with time and frequent and unpredictable rainfalls will happen.
- Earthquakes will be common.
- Maximum age of humans will be 20 years by the end of Kali Yuga.
- Many fake ideologies will spread throughout the world.
- The powerful people will dominate the poor people.
- Many diseases will spread.
- At the end of Kali Yuga, Vishnu will take birth on earth as Kalki to wipe out the sinners. It is mentioned that Vishnu's Kalki avatar will come to the Earth in a white horse which has wings (here, the destruction caused by the white horse is used as a metaphor for the destruction of darkness in the minds of the human beings).
10,000-year Golden Age
The Brahma Vaivarta Purana (related to Rathantara kalpa) mentions a ten thousand-year period, starting from the traditional dating of the Kali Yuga epoch, during which bhakti yogis will be present. Krishna foretold that Kali Yuga will be full of extreme hardships for people with ideals and values.
The Brahma-vaivarta Purana has words spoken by Krishna to Mother Ganga just before the beginning of the Kali Yuga (the age of quarrel and strife). The Kali Yuga began approximately five thousand years ago; that golden age is being described below by Krishna. Predicted in Brahma-vaivarta Purana 4.129, the fourth part of the Brahma-vaivarta is called Kṛṣṇa-janma-khanda. Chapter 129 is called Golokarohanam, because it describes how Krishna returns to His abode. This specific dialogue is between Krishna and Mother Ganga. Verse 49 is a question by Ganga, verses 50–60 are Krishna's answer.
This text is taken from the Brahma-vaivarta Purana  Text 59:
madbhaktāḥ santi bhūtale
madbhakteṣu gateṣu ca
For 10,000 years of Kali such devotees of Mine will be present on earth. After the departure of My devotees there will be only one varna.
The above is supported in 4.90.32–33:
haris tiṣṭhati medinī
devānām pratimā pūjyā
śāstrāni ca purāṇakam
Now, the Dark Age of Kali Yuga has come. Plant the Naam, the Name of the One Lord. It is not the season to plant other seeds. Do not wander lost in doubt and delusion.
The Kali Yuga is an important concept in both Theosophy and Anthroposophy, and in the writings of Helena Blavatsky, W.Q. Judge, Rudolf Steiner, and Traditionalist philosophers such as René Guénon and Julius Evola, among others. Rudolf Steiner believed that the Kali Yuga ended in 1900.
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